Saturday, May 9, 2015

Truth and Meaning" Religion as Abuse


Spiritual practice provides us fulfillment in a world of chaos and sadness. Like an intimate relationship with a partner, spiritual practice connects us deeply with the awe and mystery of existence. Whether you pray, meditate, worship, study, create or provide service, your spiritual practice protects you and fosters within you joy and love.

All too frequently, however, intimate partners become abusive. We suffer from an epidemic of domestic abuse and violence no less harmful than a divine plague. We suffer from abuse not only within our homes, but in our society as well. Just as an abusive partner uses coercion, intimidation, and threats to control another, some people seek to coerce, intimidate, and threaten others with their religious beliefs.

This religious intolerance represents a particularly insidious evil. By robbing us of a pure source of joy and enlightenment, these zealots seek to control our actions, our choices, even our thoughts. Through physical, emotional, and economic routes, religious bullies seek the power to limit our freedoms and cancel our basic human rights.

Beyond the obvious reasons, this behavior is immoral because it chases people away from religion entirely. As fundamentalists seek to increasingly tighten their grip on our laws and our freedoms, more people leave organized religion to carve their own moral code in the secular world. This saddens me because there are religious communities that do not preach hate and intolerance. There are religious communities that welcome everyone as they are and that help people along their spiritual path.

If you are the victim of religious abuse, look for the welcoming congregations. Whatever your reason for being battered by theocrats — different theology, sexual orientation, attitudes regarding women's health, climate change, gun violence, etc. — there are religious communities that accept you as you are.

Saturday, May 2, 2015

Truth and Meaning: Hope


Nepal.  Baltimore.  Marriage Equality.  Black Lives Matter.  Deportations.  Bomb Trains.  Benghazi (again?!).  The list goes on and on.

Anger. Frustration.  Exhaustion.  Helplessness.  Betrayal.  Hopelessness. We feel them all because we are human and because we care.

I remain convinced, however, that each and every one of us can take these emotions and constructively turn them into actions to address every one of these issues. All of these emotions save one — hopelessness.

Hopelessness is a terminal disease that destroys our ability to get up each morning and face the realities of life. Hopelessness blocks our spiritual immune system from facing the fear and dread of catastrophe, ignorance and hate.

But there is a cure for this disease. For while we might be unable to cure our selves, we can cure each other. We can promise to devote ourselves to each other, come what may and whatever our differences.

But if your church tells you to judge others, to be intolerant of our differences, then hopelessness will win. Only through respect and love can we rid ourselves of the viral epidemic invading the social body today.

In 1770, Universalist minister John Murray had lost everything — his wife, his child, his financial means, and his faith. He gave up his ministry to lose himself in America. Thanks to a farmer with a dream, Murray overcame his hopelessness and rediscovered his calling. Later, he wrote: 
"You may possess a small light. Uncover it, let it shine. Use it to bring more light and understanding to the hearts and minds of men and women."

Thursday, April 30, 2015

Elephants in the Room Interfaith Presentation

I led this presentation at the Mid-Michigan Interfaith Dialogue Symposium in Freeland on April 19, 2015.  The topic was how to make "church" more relevant, especially for Millennials, by rationally addressing difficult moral issues, such as abortion and homosexuality.  My contention is that many religions are declining because of dualistic thinking on these issues when, in fact, the sacred texts are ambiguous at best.

Saturday, April 11, 2015

Truth and Meaning: Religious Freedom Amplified


The Founders of the United States were religious people. Our second President John Adams, a Unitarian, epitomized a sound partnership between State and Church. He wrote, "... it is Religion and Morality alone, which can establish the Principles upon which Freedom can securely stand." Adams experienced in his time a movement similar to what we face today — radical fundamentalists bullying their way into office and forcing their particular brand of religion on others. To this movement, Adams said,
"We have now, it seems a National Bible Society, to propagate King James's Bible through all nations. Would it not be better to apply these pious subscriptions to purify Christendom from the corruptions of Christianity ... I see in every Page, something to recommend Christianity in its Purity and something to discredit its corruptions ... The Ten Commandments and the Sermon on the Mount contain my Religion."
Critical to understanding Adams, however, was his view Christianity was not the only viable religion. Adams was well read and had enormous respect for Islam, Hinduism, Buddhism and other world religions. Adams even supported nonbelievers, when he said that "Government has no right to hurt a hair on the head of an atheist for his opinions." What Adams could not abide was the pompous priesthood of organized churches that stifled free inquiry. He wrote to Thomas Jefferson of his disgust with the use of the Cross as a tool for war, torture and oppression. "... knavish priests have added prostitutions of it, that fill the blackest and bloodiest pages of human history."

Our Founders would have found current efforts to impose so-called religious freedom laws as repugnant and un-American. Jefferson would clearly have seen these laws as an attempt to impose Christianity as a State Religion on all by sanctioning discrimination by the majority against the religious minorities. If they were alive today, Adams and Jefferson would rail against such attacks on the peoples' right to be free from the religious practices of others. Jefferson wrote,
"Almighty God hath created the mind free, and manifested his supreme will that free it shall remain by making it altogether insusceptible of restraint; that all attempts to influence it by temporal punishments, or burthens, or by civil incapacitations, tend only to beget habits of hypocrisy and meanness ... that the impious presumption of legislature and ruler, civil as well as ecclesiastical, who, being themselves but fallible and uninspired men, have assumed dominion over the faith of others, setting up their own opinions and modes of thinking as the only true and infallible, and as such endeavoring to impose them on others, hath established and maintained false religions over the greatest part of the world and through all time ... that our civil rights have no dependence on our religious opinions, any more than our opinions in physics or geometry."
What basis would Adams and Jefferson have relied upon to ensure religious freedom? In a letter to his young nephew, Jefferson recommended reading the sacred texts of religions and using his own powers of reason as guide.
"Do not be frightened from this inquiry by any fear of its consequences. If it ends in a belief that there is no god, you will find incitements to virtue in the comfort and pleasantness you feel in its exercise, and the love of others which it will procure you. If you find reason to believe there is a God, a consciousness that you are acting under his eye, and that he approves you, will be a vast additional incitement; if that there be a future state, the hope of a happy existence in that increases the appetite to deserve it; if that Jesus was also a god, you will be comforted by a belief of his aid and love."
Adams agreed, saying that "The only foundation of a free Constitution is pure Virtue." The incitement to virtue is the true path to religious freedom. Loving your neighbor, helping the needy, freeing the oppressed. Religious freedom is not about your right to do as you please. Religious freedom is not about imposing your beliefs on others you have committed yourself to serve. Religious freedom is about inciting the virtue in every person to love all people and to respect all their glorious diversity.

When government passes laws protecting discrimination on the basis of religious beliefs, it condones theocracy by indirectly permitting the establishment of a state religion consisting of the doctrines of the religious majority. But freedom of religion is a civil right and must not be subject to popular opinion. Our Founders understood that the best manifestation of religious belief was through the inculcation of virtue among the people. Let us remind our elected officials that they cannot legislate honor, trust, respect and dedication. Those traits of the people derive from virtue built from Love and Understanding.

Sunday, April 5, 2015

Truth and Meaning: Religious Freedom Simplified


You run a business in a small town in Indiana. You have lived in this town your entire life and you know everyone who lives here. You are a devout Christian and you live your life according to the teachings of Jesus. How can you know if your Constitutionally-guaranteed freedom of religion is being violated?

Let's say that one day, 10 different customers enter your store. Now that your state has passed a Religious Freedom Restoration Act, you might decide to not to serve certain people because doing so violates your religious beliefs. Which of the following customers would you turn away?
  1. A teenager that spent time in a juvenile facility for petty larceny.
  2. A homemaker who needs help with her drinking problem.
  3. The local state representative who used incendiary mailers to defeat his last opponent.
  4. A Muslim who attends a mosque in a nearby town.
  5. The loan officer at the town bank.
  6. A local pig farmer.
  7. The town fortune teller and expert on horoscopes.
  8. A man who is sleeping with his neighbor's wife.
  9. A woman who has not been baptized.
  10. A gay man.
If you picked #10, then you believe that your religion preaches that homosexuality is an abomination. If, however, you did not also pick ALL of the other nine, then your judgment about the gay customer is not truly based on religious beliefs, but on prejudice. If you do not refuse all 10 of these customers, then you are condoning either stealing, drunkenness, giving false witness, heathen worship, usury, eating impure foods, wizardry and magic, covetousness, and unrepentance - all sins according to your Bible.



So the very simple question is this: Are your basing your decision to serve any particular customer on your religious beliefs, or simply on your personal bias against certain groups of people you feel are sinful?

Here is another way to look at it. Let's say that these same 10 customers enter your store. What possible actions that you could take would you deem inappropriate according to your religious beliefs?
  1. Looking the other way because the teen is just acting out.
  2. Selling the homemaker a flask of whiskey.
  3. Printing the incendiary flyers for the state representative.
  4. Selling the Muslim a rug that might be used for prayer.
  5. Co-signing a loan for a friend.
  6. Buying bacon and homemade sausages to sell to others.
  7. Asking what is in store for Aquarians today.
  8. Selling the man a box of condoms.
  9. Selling the woman a gun.
  10. Taking an order for a rainbow-colored wedding cake.
Again, if you picked #10, then you believe that your action would facilitate homosexuality and offer tacit approval of marriage equality. But if you did not pick ALL of the other nine, then you are discriminating not on the basis of religion, but because of your bias against gays.

You are not God. It is not your task to sit in judgment of others. You are not pouring the whiskey down the woman's throat. You are not defaming a virtuous candidate. You are not forcing people to perform acts of ritual impurity. You are not condoning adultery. And you are not giving a sociopath license to kill. Neither are you putting two men in a bed and telling them to have sex. You are baking a cake. That's it.

If you want to run a business according to your religious principles, fine. But, you don't get to pick which rules of your denomination you will follow and which you will not, because that is not faith - that is discrimination and a violation of basic civil and human rights.

Sunday, March 29, 2015

Truth and Meaning: Agenda Alert


We all face challenges in life. Taking classes, working at jobs, paying taxes, and a host of other responsibilities consume our time — time we might prefer to spend with loved ones and good friends. We care about our city, its parks and schools. We care about our neighbors and the well being of all in our community.

You might not want to hear about one more challenge, especially if you feel it does not impact you directly. But as Midlanders, as Michiganders, as Americans, whatever our religious beliefs, we must consider all people because our morals tell us to help the underprivileged and to stand against oppressors.

In recent weeks, you may have heard and read about a number of news stories relating to gay and transgender people in Midland. If you do not know any gay people, or understand the nature of being a transgender person, you might have set these stories aside. Hearing people that you perhaps respect speak out, you may have trusted their judgment based on their authority or committed resolve.

The first realization you should face, however, is that you do know gay people. You might not know who they are — neighbors, co-workers, store owners, or members of your church — but you know them. And the time to attend to these people in your life has arrived.

As concerned citizens, the plight of your gay and transgender friends and neighbors should matter because people with an insidious agenda live among us. These people are obsessed with gay and transgender people, and the perception that their presence constitutes a danger. Sadly, a leader of these fanatics now represents Midland in the Michigan State House of Representatives. Gary Glenn’s long-time compulsive hatred of gay and transgender people resurfaced in recent days via postings on his Facebook pages — pages that purport to represent the interests of his constituents.

Now, like all citizens, Representative Glenn has the right to hold opinions and we, as his constituents, deserve to hear them. At its core, our republic functions in large part because of the transparency of our elected officials and the rights of citizens to engage in conversation with their representatives. Glenn’s recent actions placed the issues of whether gays and transgender people should be protected from discrimination at the forefront of our attention. The problem, however, lies with the fact that when someone posts a comment of concern, or an opinion that dares to disagree with Representative Glenn on his Facebook pages, the comment quickly disappears and the poster is often barred from posting again. Many of his constituents also report no attempt on the part of their elected representative to respond to letters and emails.

This censorship and unresponsiveness to the concerns of his constituents grew in recent weeks. Our state faces major challenges relating to the economy, education, the environment and crumbling infrastructure. Glenn, however, spends much of his valuable time pursuing a personal war against a group only seeking fair treatment. A gay person in Michigan currently has absolutely no protection from being fired by an employer, or evicted by a landlord simply because they were born gay. Whatever your personal opinion about homosexuality, such legalized discrimination is abhorrent.

Gary Glenn has been the long-time president and voice of the Michigan chapter of the American Family Association. The AFA publishes diatribes that incite unwarranted distrust of gay and transgender people using allegations unproven by the vast majority of medical research and unsubstantiated by every major medical association. The Southern Poverty Law Center, an organization committed to teaching tolerance among all people, maintains a list of extremist hate groups. The AFA shares a place on that list with notable stains on the American landscape, such as the Aryan Brotherhood, the Knights of the Ku Klux Klan, and the Westboro Baptist Church.

If Gary Glenn, citizen, wishes to peddle his filth about people who have done nothing to harm him, that is his right. But as an elected official, one might reasonably expect more decorum and certainly more validated proof of his insinuations and accusations — claims that are rapidly turning our city into a national joke.
  • His sponsorship of House Bills 4188, 4189, and 4190, which will allow agencies to legally discriminate against qualified and loving gay and lesbian couples seeking to adopt some of Michigan’s thousands of parentless children, is unconscionable.
  • His support of businesses to discriminate against gays and transgender people based on religious beliefs, while at the same time chiding Planet Fitness for its inclusive policy that assumes the inherent worth and dignity of all people, is hypocrisy at it finest. On March 9, he clearly presumed that transgender people are dangerous when he posted that the Planet Fitness policy “threatens the safety of its female customers.”
  • His snide reaction on March 22 to the promotion of Tony Lascari at the Midland Daily News lacked the class we should expect from someone in his position. He posted, “Agenda Alert -- Midland Daily News’ new news editor: political science major who ‘lives in Midland with (his) husband.’”
  • His March 24 opposition to the recommendation of the State Civil Rights Commission regarding nondiscrimination protections based on a person’s sexual orientation or gender identity is mean-spirited and un-Christian. He posted “that local gay and gender identity rights laws are a ‘solution in search of a nonexistent problem.’”
  • And the dismissive tone of Glenn’s staff when responding to the Midland Daily News’ inquiry about his censorship of and lack of response to citizen queries (as reported on March 25) was evasive and arrogant.
This endless crusade against gay and transgender people embarrasses us. The First Amendment of the Constitution of the United States guarantees many bold and important rights for the American people. Government must never establish a state religion. Citizens have the right to speak their minds. And we have the right to redress our grievances to our elected officials and be heard. Representative Glenn’s attempts to legalize religion-based discrimination, stifle public comments, and ignore the opinions of his constituents represents not simply poor judgment, but a fundamental attack on the American way of governance.


So please be alert. There are people with an agenda — an agenda aimed at destroying families and undermining our ideals of life, liberty, and the pursuit of happiness. These people present a real public menace by threatening innocent gay and transgender adults and children and their families, and by promoting discrimination, bullying, suicide, and homelessness among people who only want to live joyful and productive lives, just like you. This agenda rejects our commitment as moral creatures to love our neighbors and to leave judgment of others to the greater power of the universe. Write to Gary Glenn and tell him that you do not share his homophobic and transphobic agenda. Hold him accountable to communicate with you and not discard your concerns without regard. Tell your representative that you believe his actions against gay and transgender people are neither loving or just, and that his pursuit of this agenda is un-American.

Saturday, March 28, 2015

Truth and Meaning: Community Values


In the past week, our state representative in Lansing has raised the issue of Midland's "community values." You might wonder if you can go somewhere to read an articulation of exactly what those values might be.

Last year, 100 community leaders were brought together by a partnership of the Midland Area Chamber of Commerce, the City of Midland and Midland Tomorrow to determine how we might best plan for the long-term success of our community. The expressed purpose of this group was "to enhance prosperity in Midland County by gathering key stakeholders to envision our best future through sharing ideas, building productive relationships and aligning economic development efforts." The process of developing a strategic plan required the group to answer the fundamental question, "What do we know to be true?"

After months of work, a report was issued that can be viewed at the Midland Area Community Foundation website at http://www.midlandfoundation.org/. Among the nine Key Performance Areas was this statement on Diversity. "Midland County is committed to equality and inclusion and welcomes, embraces and accepts all people."

All people. That includes a commitment to not discriminate against anyone based on their heritage or culture, their physical attributes or their station in society. And in our group discussions, it also specifically included a commitment to welcome, embrace and accept anyone regardless of their sexual orientation or gender identity.

Our state representative has recently expressed concern that people assuming new responsibilities in the community might use their new position "to promote a political agenda or bias that’s at odds with our community’s values. When it comes to holding people in positions of public influence accountable, the more public awareness, the better.” I could not agree more.

Representative Glenn, the leaders of this community have already spoken and have already detailed our community values in writing. The public is becoming more aware of your opposition to equality for certain residents of our community. Your strident unwillingness to welcome, embrace and accept your constituents based on their sexual orientation or gender identity is well-documented in your public pronouncements.

You are using your new position to promote a political agenda and a religious bias that is at odds with our community values. Therefore, the citizens of Midland County must hold you accountable for your attempts to influence the public through your homophobic and transphobic agenda. Whatever votes may have happened 10 years ago, or a century ago, have little relevance. The people of Midland County today — your constituents — are telling you to stop. Stop silencing our voices. Stop acting as if you speak for all of us. And stop ignoring our community values.

I also call on the leaders of our city and county to help Representative Glenn understand our community values by clarifying our commitment to nondiscrimination. The time has come to include sexual orientation and gender identity among the classes of people protected from discrimination in our welcoming community. Embracing and accepting our gay and transgender neighbors means protecting them from losing their jobs or their homes because of who they are or who they love.