Truth and Meaning: I Am...

As a Unitarian Universalist, I draw ethical and spiritual inspiration from the wisdom of all religions. One gains an insight when studying comparative religions; the world’s major faith traditions share most of the same fundamental principles. Love your neighbor. Care for the sick, the poor, the oppressed. Do not kill. Love your enemy. Speak the truth. Do not steal. Love unconditionally.

“Do not wrongfully consume each other’s wealth, but trade by mutual consent. Do not kill each other, for God is merciful to you.” Sura 4:29

Sacred texts of the world’s major religions vary widely. Some combine history and theology. Others resound like lyric poetry. Most include mythic tales, riddles and parables. All provide instruction on mindfulness and spiritual practice.

Most important, religious writings challenge readers to think, to feel and to act. Possessing only right belief does not make one truly religious. Empathy and kindness alone cannot produce complete salvation. And correct action without knowledge and belief is like a foundation of brick without water and cement. Spiritual growth requires exercise of the mind, the heart and the hands as one.

“Be good to your parents, to relatives, to orphans, to the needy, to neighbors near and far, to travelers in need…God does not like arrogant boastful people, who are miserly and order other people to be the same, hiding the bounty God has given them.” Sura 4:36-37

Studying religious texts presents a special challenge to the student. Each work resides in a past time, reflects ancient contexts and suffers human frailty in translation and interpretation. Subsequent to the writing of every major religious work, questions arose causing scholars to amplify, clarify and even correct previous understandings. Out of this expansion of spiritual insights emerged countless denominations and sects within all the major faiths.

The metaphor of stone tablets ignores the reality that every religion represents a living tradition, ever changing, ever growing. For religions to remain vital, spiritual practice must recognize changing times and adapt to each new generation’s capacities and needs.

Underlying these swirls of change, however, lie immutable principles — rules of decency, goodness and basic common sense — to which we all can agree. Despite our human history of violence and war, we possess the ability to dialogue, to compromise and to reach mutually acceptable rules for living.

“Repel evil with what is better and your enemy will become as close as an old and valued friend…only those who are steadfast in patience, only those who are blessed with great righteousness, will attain to such goodness.” Sura 41:34-35

The shadow of fear now cloaks America. Some use fear to divide us, to set us against each other, and to maintain historic systems of oppression. America must strive for better. Our greatness does not lie in our wealth; the world does not respect us because of our power. America endures because its arms embrace the refugee, its blood pumps the beat of freedom and its eyes see a future of equal opportunity and equal reward for all dedicated to its principles. We must never look backwards for our greatness. America’s greatness lies in its future — a time during which all people will be treated with inherent worth and dignity.

Achieving this future will take a revolution of the mind, the heart and the body. In other words, America’s future depends on a spiritual awakening that respects all religious voices and rejects any notion of dogmatic truth. Joining together in unity and cooperation, our faith traditions can tear down the walls of separation and break the chains of conquest, manipulation and cultural invasion.

“There is no cause to act against anyone who defends himself after being wronged, but there is cause to act against those who oppress people and transgress in the land against all justice…” Sura 42:41-42

I am not a Muslim or a Christian. I am not a Jew, a Buddhist or a Hindu. But I find much of worth in each of these religions and in their writings. As such, I am to some degree a Muslim, a Christian, a Jew, a Buddhist and a Hindu. I am a Sikh, a Jain, a Taoist and a Confucian. I walk the path of Shinto, the Goddess, the Creator gods of all cultures and the Oversoul by all its names.

If our president-elect pursues the registry of Muslim Americans — an idea he repeatedly suggested during his campaign, and which his transition team continues to discuss — then I will be the first in line when the government officials come to Midland. I will stand with my Muslim brothers and sisters not simply because it is the just action. I will stand with my Muslim neighbors because I believe in what they believe and I love them as kindred souls.

By whatever name we use, each of us experiences transcending mystery and wonder during our lives. Regardless of our culture, each of us faces opportunities to renew our spirits and guide us on our path toward enlightenment. Our current national climate will test our resolve to love unconditionally, and it is up to each of us to rise to that challenge.

What Do I Do?

On the Saturday morning after the election, members of my congregation and others joined together to draw chalk love notes on the Jefferson Avenue sidewalk. A small gesture - one unlikely to impact Trump America much – but a meaningful effort for some.

As hundreds of cars and trucks drove by, I knew that people saw us. We made a public statement against the hate this election released. People feeling scared and vulnerable in the wake of hundreds of examples of bigotry and violent intimidation could see that some of us oppose this rhetoric of division.

Amidst the smiles and waves, however, one passing driver shattered the mood of solidarity. One cowardly shout of “F*** Black Lives!,” reminded me that our effort was not an art project; not an insignificant public service message supporting love and acceptance. With three words, a bully thoughtlessly yelling at children drawing with chalk reminded me that our actions were a doorway, an opportunity to walk in another’s shoes.

As a white person, I never feared the police. As a man, I never shook with terror as slavering eyes pawed my body with rage-filled lust. As a cisgender male, I never trembled while walking to my car followed by a gang of overgrown boys looking to prove their manliness. As a U.S. citizen, I never imagined the terror of uniformed men ripping me from the loving arms of my family and casting me into a windowless prison. Even as a non-Christian, I cannot suffer the venomous revulsion others feel toward Muslims and Jews.

I can only imagine, and will never really ‘know’ how these things feel. I can only know the sorrow, the helpless witness of a growing power structure that supports violence and discrimination against People of Color, women, LGTBQ, immigrants, and non-Christians in America. I brim with frustration that I cannot ‘fix’ my country. I bemoan my inability to cure this plague of white, male, straight, U.S. born, Christian privilege in my homeland.

In the wake of the election, incidents of unthinkable cruelty occurred in our schools, our workplaces, and our public spaces. Assaults, beatings, and people made to feel unspeakable terror at the hands of their neighbors. Even Midland did not escape unscathed from these expressions of intolerance. In response, some allies began wearing safety pins as a sign that they were a ‘safe’ person, someone who would stand with the victims unleashed by simple-minded demagoguery. We hoped that this small symbol would send a subtle, but powerful signal to our community that we will not tolerate verbal and physical abuse of marginalized peoples.

No sooner had this movement begun, however, when critics expressed doubts about its sincerity, about the true commitment of the pin wearers to commit when needed. After all, white people largely elected Donald Trump as President. Why should non-white people trust them to put themselves at risk?

So, what do I do? Do I wear a safety pin or not? I do not support the racism, misogyny, homophobia, and xenophobia acting out on our national stage today. But I am one person. I am afraid, too. I do want to help; I just don’t know how.

You ask yourself questions. If I see a man berating a Muslim woman for wearing her hajib, will I stand by her and share the verbal attack? If I see children chanting “Build the Wall!” will I silence them and scold them for their insensitive attack? If I see a man grab a woman forcibly by her most private area, will I speak up and put my body between the two to protect her? I see a gang of homophobes beating a trans-person. Will I shout at them and come to the victim’s defense?

Until it happens, you cannot know the answers. Until faced with actual physical danger, you cannot know how you will react. There is nothing wrong with that. Self-preservation is a powerful instinct.

Self-preservation is a luxury of privilege
If you are white, you have the luxury of always trusting the police. If you are a man, you have the luxury of never fearing attacks by rapists. If you are heterosexual, you have the luxury of entering any business and knowing you will receive service. If you are a natural-born citizen, you have the luxury of sleeping each night knowing that you are safe from a government-sponsored home invasion. If you are Christian, you have the luxury of living in a country where your morals go unchallenged and your beliefs earn you protection.

The day following the election, November 9, commemorated the anniversary of Kristallnacht, The Night of Broken Glass. On this day in 1938, Nazi military and paramilitary forces, joined by citizens, destroyed or damaged 7,000 Jewish-owned businesses, wrecked 1,000 synagogues, and killed hundreds of Jews. With rare exceptions, the German people uttered no protests. Few stood by the Jews and other targets of Nazi rage. The churches and universities stood mute. Judges acquiesced. Doctors and nurses complied. A nation watched as thugs kicked friends and neighbors to the street, rounded them up, and shipped them to concentration camps.

Protected status is a luxury of privilege
One by one, the government singled out groups: Jews; political opponents; gays and lesbians; emigrants; Romani; Jehovah’s Witnesses; and other “defilers.” The people responsible for electing their leader turned their backs, and others hid behind their privileges of religious belief, sexual orientation, ethnicity, and racial identification. Facing little opposition, the nation’s leaders began to change the rules of society. They normalized the abrogation of human rights and welcomed intimidation and violence as tools to enforce the new order.

I pray that history cannot repeat itself in America. But the rhetoric is there; hate groups roam emboldened; and our leadership possesses the raw arrogance to use the enormous power of this nation without concern for the very human consequences.

So what do we do? We refuse to accept these ideas as ‘normal.’ When someone threatens to hurt a minority group, believe them. Don’t rationalize, don’t intellectualize. Take them at their word…and resist. The enemy we face is not radical Muslim extremism. The enemy threatening our American way of life is radical American extremism. The precepts of radical American extremism teach that putting more wealth in the hands of the rich will improve the economy for all; that making white people feel more secure will improve everyone’s safety; that limiting the rights of women and gays reflects the will of God; and that building a wall will preserve the privileged status we earned merely by being born.

The American Dream is a luxury of privilege
Of course, you worked hard to get to where you are. But have others worked just as hard, even harder, and received fewer rewards? Why? Was your skin color a factor? Your gender identity or sexual orientation? Your citizenship status? Your religious beliefs? There is a reason the lead characters in Horatio Alger’s stories of the American Dream were all young white boys.

This election unleashed radical American extremism, freeing it from restrictions imposed by civilized behavior. Not surprisingly, white supremacists, Klansmen, and other hate mongers now rise and walk without shame, seeking to redefine our national strength as white strength, straight male strength, Christian strength, and ‘pure-blooded’ strength. This election affirmed one modern version of concentration camps – for-profit prisons selectively incarcerating generations of men of color and immigrants who simply followed the footsteps of our own ancestors who built this nation. Groundless fears of voter fraud fueled the passage of laws denying millions of citizens their right to take part in this election. How soon before our government requires that Muslims register and sew the Crescent on their clothes?

Wearing a safety pin sends the message that you considered all of this and still want to help. It means taking the stand we will not recognize discrimination and intolerance as American values. That means confronting bigots – some of whom may be friends or relatives - and making them feel marginalized for behaving in ways that do harm.

Wearing a safety pin shows your willingness to lean into your own discomfort. Read the works of marginalized peoples and explore your own feelings of fragility. Resist the urge to take offense and fight the decades of programming telling us that our way is the only right way.

Wearing a safety pin means putting your privilege of self-preservation, of protected status, and the American Dream on the table and accepting the outcomes. A safety pin is not a passive, colored ribbon of support. A safety pin is a promise – your promise to actively resist racism, misogyny, homophobia, xenophobia, and religious hatred.

I make that promise gladly and proudly. I invite you to join me.

Back in the Saddle

The pizzatorium is open for business again.  I completed a sabbatical over the summer, providing a long-needed break from commentary and agitation. Sadly, the causes demanding attention have not gone away - many have actually worsened.

For much of the fall, I watched the campaign of our now fascist-elect with disbelief.  As a student of the German state of mind in the Nazi era, I could not bring myself to believe that Americans would elect someone like Donald Trump.  And like almost everyone, I trusted the polls that never gave his campaign a chance to succeed.

The unthinkable has happened.  Why is no longer relevant.  What we do now is critical.

The time for sitting on the sidelines is over.  My path is clear.  As a minister possessing most of the categories of privilege this society offers, I must speak out and act up.  The clarion call must resound and signal the need for action.

In the coming months, I intend to be relentless in calling out hypocrisy and raising up opportunities to stand as allies with the legion of people threatened by this regime.  As Rachel Maddow says, "Watch this space."

A Crisis of Leadership...and Faith

People of faith across Michigan find themselves wrestling with the ongoing revelations that state officials knowingly allowed the poisoning of the people of Flint without warning for more than a year. Every day, more information shows us that Gov. Rick Snyder’s appointees sacrificed the health and well-being of thousands of citizens recklessly, perhaps immorally. As we learn more, we must cope with our immediate response to the crisis while at the same time discerning its cause.

In his State of the State address last Tuesday, Gov. Snyder apologized and vowed to fix the problem. Rep. Gary Glenn told us to accept his apology and move on, a sentiment I share. We should forgive Gov. Snyder and those who reported directly to him responsible for this heinous act. We should not let our feelings of betrayal and outrage lead us to lash out against politicians who may have — somehow — believed they were serving the public interest.

We should release the anger we feel toward Gov. Snyder and his appointees so that the work of reconciliation can begin. As people of faith, however, forgiving Gov. Snyder does not mean that we will not seek justice for the people of Flint. Every child who drank the lead-contaminated water will live the rest of their lives suffering the effects of their poisoning. People made intentional decisions that exposed those children to vile pollution. And they must be held accountable.

The acts resulting in the destruction of the water supply of Flint and the ongoing exposure of its people to toxic, perhaps fatal chemicals, were a sin against every human moral belief system. Whether you are Christian or Muslim, Buddhist or Jew, Atheist or Pagan, the decisions that allowed Flint’s children to be poisoned were unthinkable and evil. And justice demands that those responsible be held accountable for their actions according to the laws of our land.

Consider this comparison. You hire a trusted contractor to build a playground for your children. The contractor completes the task, but knowingly uses rotted wood and rusty nails without telling you. Eventually, the playground collapses, injuring your children permanently. The contractor apologizes and holds you in his prayers. Then he asks for your trust and assures you that he will fix the playground.

We cannot know the nature of eternal mysteries of creation and goodness in the universe. We cannot presume to understand what consequences Gov. Snyder’s actions will inflict on his soul. Therefore, we should leave moral punishments to the Spirit of Life and Love that we call by many names.

We can, however, determine to what extent he and others violated the law and deal with them as we would anyone accused of crimes. If the deaths due to Legionnaire’s Disease were attributable to decisions made by Gov. Snyder and his appointees, then they should be charged with those negligent homicides. Anyone complicit in the poisoning of children should be indicted for the appropriate crimes. And those involved in hiding or covering up knowledge of these actions should be held as co-conspirators. This is not “finger-pointing.” This is a call for justice and for the fair application of our laws to all, whatever their position in our society.

This investigation will also bring to light the many instances of corruption resulting from this governor’s application of the emergency manager law. We must examine its overtly racist application to cities with large minority populations, wherein citizens have been deprived of their democratically-elected representation. We must consider whether our state’s experiment with temporary totalitarianism has been a colossal failure and determine how our cities can survive sustainably in a 21st century environment.

Perhaps most important, as Rep. Glenn reminds us, we must “invest ourselves in finding solutions.” I could not agree more. So I call on you, Rep. Glenn, to take the lead on local relief efforts for our neighbors to the south. Perhaps you could negotiate with local businesses and corporations to provide regular truckloads of water at discounted rates to which we all could contribute. You could sponsor emergency legislation to bolster Flint’s public schools, medical services and civic infrastructure to begin their long path back to health. And, most important Mr. Glenn, show us your leadership by demanding a repeal of the emergency manager legislation and a comprehensive investigation into the actions of this governor and his appointees.

The opportunity for us to live the shared principles of our various faiths lies before us. We need leadership willing to let go of partisan loyalties and commit to the citizens of Michigan. And we need leaders with the courage to show us the way toward justice for the people of Flint.

(originally published January 24, 2016)

Our Souls

Catholic or Protestant, Muslim or Jew, Buddhist or Hindu, Pagan or Agnostic. Whatever your faith or religious belief, you possess morality. And that morality has a source from which you discern right from wrong.

For many, that source of our morality connects integrally to the essence of our being. Some call this our soul. Whatever you name that force that defines “you” sets you apart as unique, special and wonderful. One of the true wonders of humanity lies in those small, special differences that make us each one of a kind.

At the same time, we can come together with like-minded souls — people with whom we share concepts of morality and its sources. And so many of us belong to churches, temples, mosques and other houses of faith. These religious communities can be fonts of great strength and support. However, they can also divide us when sources of faith calcify into rigid dogma and believed truths.

Midland contains over 100 Christian churches. This fact mystifies non-Christians, who cannot understand how so many different interpretations of the teachings of Jesus can exist and manifest themselves in wholly separate communities. What is the difference between a Presbyterian and a Methodist, a Lutheran and a Baptist? And what separates the dozens of congregations not affiliated with any of the traditional Protestant denominations?

We know some of the distinctions involve ritual practices and internal governing structures. One church may interpret particular scriptures differently enough from another that worshiping together would be problematic. But many of us would be hard pressed to explain to others why we segregate ourselves on Sunday morning into 100 different buildings searching for the same things — fellowship, support, hope, love — things that everyone desires, whether they belong to a religious community or not.

As a result of this fragmentation, we find it hard to come together when needed to address matters that affect us all. Whatever our beliefs regarding the source of our morals, there are times when we should be able to unite in agreement against mutual wrong, against evil so clear that all would support its opposition.

We face such an evil right now, here in Michigan.

Barely one hour away, one hundred thousand people have been poisoned, permanently harmed by their drinking water. This poisoning resulted not from a natural catastrophe, but from decisions made by men — men whose morality varied tremendously from our social norms. These decisions derived from a source that is not any god or sacred gift of goodness and grace. The men, women and children of Flint were poisoned by people who worship an unholy god — a god of money, a god of corruption, a god of racial hatred.

The people of Flint hurt. Already long-suffering, our neighbors feel betrayed and abandoned, powerless and hopeless. The people we helped elect knew they were poisoning a city and they did nothing. This governor and his appointees placed pipelines and profits over people. They played on your faith in them to care for and nurture our brothers and sisters in Flint to pursue a political and economic agenda that is growing more and more ugly as details emerge.

We are all praying for the people of Flint: the homebound elderly; the mothers and fathers; the children who have already suffered irreparable brain damage that may affect them for the rest of their lives. We should continue praying for our neighbors in Flint, and for everyone working to help them rebuild their damaged city.

But prayer is not enough. Charity is not enough. We must reclaim the road to Jericho from the thieves and robbers so that no more travelers end up dying in the ditch. As people of faith, we must unite against the idolaters and reclaim not only our own souls, but the soul of this state. We must tell Gov. Snyder that people matter more than privatization and profit.

To do this, we must look to the source from which these men derived their sense of values and expose it to the light of love.

• The emergency manager law violates the most core tenet of our republic — representation of the people by those elected by the people. We must demand that the politicians in Lansing repeal this law and return democracy to this state.
• The conjoined twin of the emergency manager law is vile racism — the belief that some people are inherently superior to others. Every person has worth and dignity and no one who believes otherwise should be creating laws, whether their hatred is based on race, ethnicity, immigrant status, sexual orientation, gender identity, age, or any other distinction. We must demand the resignation of bigots who cannot legislate fairly and equally.
• State officials must be held accountable to their public service mission. The mission of the Department of Environmental Quality states that this agency is “dedicated to protecting human health and to preserving a healthy environment. The DEQ exemplifies environmental stewardship and affirms that a healthy environment is critical to our social, cultural and economic well-being.” Without accountability, such statements represent cruel perversions and indifference. Any staff or appointee who knew of this poisoning and did nothing must be fired.
• Accountability can only occur when investigations into truth are impartial and unbiased. Appointing a prosecutor with known financial ties to the principle subject of the investigation tells us that our Attorney General seeks neither truth or impartiality. We must demand an impartial federal investigation into the poisoning of Flint.
• Even impartial investigations require transparency. This governor’s expressions of remorse ring insincere when he continues to shield himself from requests for pertinent information. We must demand complete disclosure in this and all matters of governance.
• And the core source of all of these problems? A philosophy of selfishness and greed expounded by entities like the Mackinac Center, a soulless organization devoted to helping the wealthy retain and increase their riches while the people starve, struggle for homes and jobs, and now suffer the loss even of usable drinking water. The pundits of the Mackinac Center have turned Flint into a third world country, and we must disavow their amoral teachings. We must refute these corruptions of capitalism and democracy and steer our ship of state to a port where people are never poisoned for corporate gain.

The soul of our state hangs over a fiery precipice. If we stand mute, then all of our Sunday sermons and prayers mean nothing; all of our creeds and principles ring hollow. We have elected men into office who have already sold their souls to golden idols. We must place no more faith in their ability to govern and make decisions for us or our neighbors.

Our brothers and sisters in Flint lie bleeding along the road and we must help them now. We must lift them up, bind their wounds, and see to their needs. This means not just bottled water and filters, but immediate replacement of pipes destroyed by chemical and political corruption. This means routing state money to Flint today to restore what was taken from that city. And it means ensuring that nothing like the evil inflicted on our neighbors ever happens again.

(originally published January 30, 2016)

Two Faces

We all wear masks. Usually, our masks are benign attempts at self-protection, to reduce our vulnerability to harm. But then there are the masks intended to deceive, to put you off your guard.

Politicians have always been users of the deceptive mask. In a representative democracy, some amount of masked deception is understandable. Politicians serve many masters, and must sometimes shave the truth in order the get the job done.

But today, we are surrounded by politicians whose face is permanently shielded by a mask of hypocrisy and disdain. Poll numbers rise the more a politician says outlandish and offensive statements. Conflicts of interest go ignored and fraud runs rampant.

And now, a Michigan city is paying the ultimate price for our two-faced government. Incompetence, greed and a careless disregard for people have resulted in the destruction of the water system for Flint, and the poisoning of its residents. Under the direct leadership of Gov. Rick Snyder, his appointed emergency manager made decisions resulting in corrosion of Flint's water pipes and the subsequent lead poisoning of thousands.

Other officials reporting to the governor ignored warnings and direct research revealing the problem. And now, Gov. Snyder is sorry. Too bad, Flint. Oops.

Where is the outrage from our so-called "pro-life" legislators? State Rep. Gary Glenn cannot stomach the idea of a man loving another man, but stands mute when children's brains are irreparably damaged by the state. State Sen. Jim Stamas cannot bear to hear the word "vagina," but is quiet when pregnant mothers drink toxic water.

The nonchalance and general silence you hear from Lansing about this travesty should appall you. If your child drank poisoned water for more than a year, suffering permanent damage to cognitive ability, how would you respond? What would you demand of your legislators?

This governor has made Michigan a laughingstock among states with his utter disregard for democratic processes and his support of fraudulent backroom deals. It is time to remove the smirking veneer and reveal the evil beneath. The ball is in your court, Rep. Glenn and Sen. Stamas. Stand up for the lives of the people of Flint.

(originally published January 11, 2016)

Truth and Meaning: What Are You Afraid Of?

Every day is a precious gift. Every person in our lives offers something of value, something to be cherished. We all have energy and abilities to help others, to make our world better.

And yet, we waste so much time, energy and potential on the negative things in life. We are obsessed with fear. We bathe ourselves in anxiety. We dwell in bubbles of doubt, breathing in the noxious fumes that only increase our unease. Even when our horizons are clear, we find a way to steer toward dismal thoughts and circumstances, as if the presence of fear somehow validates us.

Why do we allow ourselves to believe that being fearful resides in our nature as human beings? The answer is simple. Every day we are bombarded with messages through endless media of threats. Some of these threats — such as global warming — are very real. Others are manufactured notions put forth by hatemongers and radical regressives whose only goal is to scare you into thoughtless action.

And you should be scared. You should be scared that these lunatics might actually influence people; that they might convince weak-minded people to commit unspeakable acts.

You should be scared of people like Kevin Swanson, the Colorado pastor who hosted a so-called religious liberties conference in Iowa recently, attended by three current candidates for president. Among other unfathomable positions, Swanson is publicly on record frequently advocating for gay people to receive the death penalty. Yes, you read this correctly. This man actually believes that all gay people should be rounded up and executed.

Even scarier is that Ted Cruz, Bobby Jindal and Mike Huckabee shared the stage with this bigot in a question and answer session. By attending and participating in this event, these men have at least indirectly condoned the ravings of man who advocates for our nation to execute millions of people for the crime of being born homosexual.

Now, we can possibly dismiss Jindal and Huckabee as unelectable candidates since they consistently elicit negligible polling numbers. But Ted Cruz is somehow a viable candidate for the Republican nomination for president. And amazingly, he is running behind one man who claims that Joseph built the pyramids in Egypt to store grain and another who blithely dismisses whole peoples as murderers and rapists.

So when you listen to the news, don't let commentators tell you what to fear. Use your own powers of reason and look for the real threats to our lives and well-being. Fear is not a natural state for humanity. Fear is a weapon used by those seeking power over you by creating phantom enemies for you to hate.

Truth and Meaning: Idiocracy

The suffix '-cracy' comes from the Greek, meaning rule or government. We all know words like democracy and aristocracy. Now, in Michigan, we have achieved idiocracy - government by idiots.

Just when you think our lawmakers can't be more ineffective, a bill arises that is perhaps the single most stupid piece of legislation ever proposed in my lifetime. House Bill 4883 (co-sponsored by our own State Rep. Gary Glenn) will prohibit students in public schools from practicing how to use a condom with a banana.

No, I am not kidding (I wish I were). HB 4883 proposes that the current language of Michigan's current school code be changed as follows: A person shall not dispense or otherwise distribute, AND SHALL NOT ALLOW A PUPIL TO PRACTICE WITH, A FAMILY PLANNING DRUG OR DEVICE in a public school or on public school property.

So in a state with major financial crises, job losses, crumbling infrastructure, and a host of other real issues of concern, our representative has taken the time to back a banana bill.

In a state with 14,000 children in need of a home, Rep. Glenn wants to make sure that more unwanted pregnancies happen by mandating that we not teach young people how to apply a condom. Politicians who claim to be "pro-life" want to ensure that young people who engage in sexual intercourse will do so with as little education as possible. And supporters of dismantling public education will, once again, seek to institute more restrictions that will not apply to their precious private and charter schools.

The Unitarian Universalist Fellowship of Midland teaches its young people about human relations and sexuality. Through the Our Whole Lives program, we teach young people about their bodies, about healthy physical relationships, and personal responsibility. And yes, we teach them how to apply a condom.

If this idiotic bill passes, we will be glad to expand the Our Whole Lives program to any families interested in securing a comprehensive education for their children without the interference of theocrats. In meantime, Rep. Glenn should confine himself to the real needs of this state, and leave the practice of religion to the individual consciences of his constituents.

Truth and Meaning: A Top 10 List That Matters

Last week, I talked about our love of top 10 lists. So, this week I offer my list of the top 10 things Americans need to do to restore sanity to our nation.

10. Labor - Establish a minimum wage that is a living wage. The endless attacks on labor undermine our economy and our democracy. No one should suffer wage or job discrimination for any reason and anyone willing to work should be able to live above the poverty line.

9. Health Care - Provide a basic level of medical and mental health care to every American once and for all. We should demand that politicians stop using our health and well-being as a political football.

8. Corporate Responsibility - Demand that the private sector pay its fair share of taxes and be held accountable when it misbehaves. Congress should overturn the Citizens United decision. The idea that a corporation has the rights of a person is not only illogical, it is social suicide.

7. Election Reform - Guarantee the unencumbered right to vote for every citizen by removing all restrictions to voting rights and making Election Day a national holiday. Enact comprehensive campaign finance reform and abolish all partisan gerrymandering, replacing current redistricting tools with common sense and reason.

6. Environment - Stop making the irresponsible assumption that petrochemical resources are unlimited. We should plan for a future where all people have access to food and clean water, and where we live sustainably.

5. Racism - Judging people by their skin color, ethnicity, or culture is a concept that has overstayed its welcome. Our mass incarceration of people of color in increasingly profit-oriented prisons is obscene. Immigrants need a clear and affordable path to citizenship.

4. Stupidity - People are free to ignore the overwhelming scientific evidence on any given topic. But we should keep such people out of positions of authority and decision making. We have tolerated know-nothings and deniers in our public discourse for too long. The Earth is round and circles the sun. Climate change is real. Sexual orientation is largely determined at birth. Evolution occurs. The world is billions of years old.

3. Guns - End our insane worship of guns. We have allowed violence and killing to be our number one national priority for far too long. We should make universal background checks mandatory and impose strict limits on automatic and semi-automatic weapons. Open Carry and Stand Your Ground may have worked on the 19th century frontier — they do not work for 21st century America.

2. Life - We should become a truly life-sustaining nation. That means no more war, an end to capital punishment, zero tolerance for police brutality, and contraception and comprehensive sex education for all so that every child is wanted. More important, it means caring about the born — eliminate hunger, provide equal education opportunities, and provide jobs, housing and social safety nets for everyone.

1. Revolution - We cannot accomplish needed changes through incrementalism. We should seek nonviolent ways to catalyze large-scale changes quickly and effectively. That means grassroots movements for policy change, boycotts, dissent and other tools the people have at their disposal. And it especially means voting for the highest quality candidates and not just for anyone who happens to have a "D" or an "R" next to their names.

Truth and Meaning: Black Lives Matter

America is a great nation, a beacon to the world. America represents an ideal to many people around the globe: an ideal of freedom; an ideal of opportunity; an ideal of equality.

In America, everyone’s life matters because everyone has the chance to succeed, to better their lives. Everyone’s life matters because our system of laws protects us, and our social network supports us in times of need. Everyone’s life matters because our Founders declared that we the people are created equal.

However, every life in America does not matter equally. All lives do not matter equally because all lives do not begin equally. Wealth affords some children opportunities unavailable to poor children. Boys have a better chance to earn more than girls, and to enter a greater variety of occupations. Heterosexuals face none of the legal discrimination and socially sanctioned prejudice endured by gays and lesbians.

But the single largest determinant of inequality in America is skin color. So, while all lives matter, the reality of America is that the lives of people with dark skin do not matter as much as those with pale skin.

Black people are not inherently inferior. White people are not inherently oppressive. But our history created an uneven playing field and we have yet to fully correct for the tilt.

Almost a century passed in our nation’s history until African Americans were freed from the bonds of slavery. Yet, they were still systematically denied access to homes, jobs, voting, and many other basic services and rights that Whites took for granted. Even when African American communities did succeed, Whites destroyed them through violence (e.g the Tulsa Race Riots), or through “urban renewal,” which helped create many inner city ghettos.

And yet, in spite of sundown towns, racial cleansings, red-lining and segregation, African Americans succeeded in climbing the ladder toward the American dream. Even without inherited wealth, civil rights and equal education and health care, many endured and thrived.

All of that effort, however, remains threatened still today by the evil shadow of racism. Hardly a day passes that another Black life is not taken under bizarre circumstances by police, a shameful situation that most White people would never have to consider. Imagine you are driving down the street. A police car passes you and soon makes a U-turn. The police car speeds up until it is tailgating you. You pull over, assuming the officer is heading to some emergency call.

If you are White, does the possibility that you will end up dead in a jail cell even cross your mind? Even when you are pulled over, do you worry about anything more than receiving a minor traffic citation? Of course not. But many Black people do.

Sandra Bland is dead because of her dark skin. Had she been White, the officer likely doesn’t even turn around. Had she been White, the traffic stop would have ended in a citation and “Have a nice day!” Had she been White, she wouldn’t have been assaulted, arrested and thrown in jail. Had Bland been the same vibrant, 28-year-old college graduate with light skin, odds are that she would not be dead today.

Church burnings, the Charleston 9, Tamir Rice, Eric Garner, Michael Brown and countless other stupid and senseless acts of deadly violence against African Americans tell us that Black lives do not matter as much as others in 2015 America. That is why the #BlackLivesMatter movement was created and must be understood and respected. Co-opting this message to other purposes simply tells African Americans, once again, that their lives, their creative ideas and their concerns do not matter.

Reading this paper, you are likely thinking that you have never used a racial slur. You have never supported the KKK or other White supremacist groups. You believe in loving your neighbor, and would never dream of hurting someone simply because of their skin color.

But, if you were born White in the United States, you were born with privilege. This does not make you a bad person. It simply means you were born without certain obstacles that almost every Black person must face, sometimes every day of their lives. When 12-year-old Tamir Rice was murdered by Cleveland police while playing in a park, did you think whether that could ever happen to a White child in Midland? Probably not. That is privilege.

When nine Black people attending a Bible study group at their church were murdered by a young man with a clear hatred of African Americans, did you think whether that would ever happen in your church here in Midland? Probably not. That is privilege.

When Eric Garner died while police strangled him for selling cigarettes, did you consider whether someone at the Midland Farmer’s Market could face the same fate? Unthinkable, right? That is privilege.

When Michael Brown was repeatedly shot with his hands in the air, could you imagine facing the barrel of a police officer’s gun, feeling the first bullets enter your skin and two more crush through your skull as you fell? Michael Brown died for allegedly stealing some cigars. The White murderer of the Charleston 9 was taken calmly into custody and police bought him a hamburger from Burger King when he complained of being hungry. That is privilege.

Possessing privilege is not the problem. Doing nothing about your privilege IS the problem. When they passed the robbed and beaten man on the road to Jericho, the priest and the Levite took advantage of their status privilege to avoid helping. But the Samaritan set aside his privilege to bind the victim’s wounds and take him to safety.

Black people in America need our help. They need White Americans to understand privilege and the impact of privilege on the lives of African Americans. They need us to not pass them by on the road to Jericho. And then they need us to catch up to the priest and the Levite and teach them how people should respond to others’ needs.

All lives matter. But right now, we must focus on the need for Black lives to matter just as much as our own. We begin that journey by learning how our own privilege contributes to inequality and oppression. We will travel that journey this year at the Unitarian Universalist Fellowship of Midland. We encourage others to join us in this quest for understanding and to use the power of love for all persons.

Truth and Meaning" Religion as Abuse

Spiritual practice provides us fulfillment in a world of chaos and sadness. Like an intimate relationship with a partner, spiritual practice connects us deeply with the awe and mystery of existence. Whether you pray, meditate, worship, study, create or provide service, your spiritual practice protects you and fosters within you joy and love.

All too frequently, however, intimate partners become abusive. We suffer from an epidemic of domestic abuse and violence no less harmful than a divine plague. We suffer from abuse not only within our homes, but in our society as well. Just as an abusive partner uses coercion, intimidation, and threats to control another, some people seek to coerce, intimidate, and threaten others with their religious beliefs.

This religious intolerance represents a particularly insidious evil. By robbing us of a pure source of joy and enlightenment, these zealots seek to control our actions, our choices, even our thoughts. Through physical, emotional, and economic routes, religious bullies seek the power to limit our freedoms and cancel our basic human rights.

Beyond the obvious reasons, this behavior is immoral because it chases people away from religion entirely. As fundamentalists seek to increasingly tighten their grip on our laws and our freedoms, more people leave organized religion to carve their own moral code in the secular world. This saddens me because there are religious communities that do not preach hate and intolerance. There are religious communities that welcome everyone as they are and that help people along their spiritual path.

If you are the victim of religious abuse, look for the welcoming congregations. Whatever your reason for being battered by theocrats — different theology, sexual orientation, attitudes regarding women's health, climate change, gun violence, etc. — there are religious communities that accept you as you are.

Truth and Meaning: Religious Freedom Amplified

The Founders of the United States were religious people. Our second President John Adams, a Unitarian, epitomized a sound partnership between State and Church. He wrote, "... it is Religion and Morality alone, which can establish the Principles upon which Freedom can securely stand." Adams experienced in his time a movement similar to what we face today — radical fundamentalists bullying their way into office and forcing their particular brand of religion on others. To this movement, Adams said,

"We have now, it seems a National Bible Society, to propagate King James's Bible through all nations. Would it not be better to apply these pious subscriptions to purify Christendom from the corruptions of Christianity ... I see in every Page, something to recommend Christianity in its Purity and something to discredit its corruptions ... The Ten Commandments and the Sermon on the Mount contain my Religion."

Critical to understanding Adams, however, was his view Christianity was not the only viable religion. Adams was well read and had enormous respect for Islam, Hinduism, Buddhism and other world religions. Adams even supported nonbelievers, when he said that "Government has no right to hurt a hair on the head of an atheist for his opinions." What Adams could not abide was the pompous priesthood of organized churches that stifled free inquiry. He wrote to Thomas Jefferson of his disgust with the use of the Cross as a tool for war, torture and oppression. "... knavish priests have added prostitutions of it, that fill the blackest and bloodiest pages of human history."

Our Founders would have found current efforts to impose so-called religious freedom laws as repugnant and un-American. Jefferson would clearly have seen these laws as an attempt to impose Christianity as a State Religion on all by sanctioning discrimination by the majority against the religious minorities. If they were alive today, Adams and Jefferson would rail against such attacks on the peoples' right to be free from the religious practices of others. Jefferson wrote,

"Almighty God hath created the mind free, and manifested his supreme will that free it shall remain by making it altogether insusceptible of restraint; that all attempts to influence it by temporal punishments, or burthens, or by civil incapacitations, tend only to beget habits of hypocrisy and meanness ... that the impious presumption of legislature and ruler, civil as well as ecclesiastical, who, being themselves but fallible and uninspired men, have assumed dominion over the faith of others, setting up their own opinions and modes of thinking as the only true and infallible, and as such endeavoring to impose them on others, hath established and maintained false religions over the greatest part of the world and through all time ... that our civil rights have no dependence on our religious opinions, any more than our opinions in physics or geometry."

What basis would Adams and Jefferson have relied upon to ensure religious freedom? In a letter to his young nephew, Jefferson recommended reading the sacred texts of religions and using his own powers of reason as guide.

"Do not be frightened from this inquiry by any fear of its consequences. If it ends in a belief that there is no god, you will find incitements to virtue in the comfort and pleasantness you feel in its exercise, and the love of others which it will procure you. If you find reason to believe there is a God, a consciousness that you are acting under his eye, and that he approves you, will be a vast additional incitement; if that there be a future state, the hope of a happy existence in that increases the appetite to deserve it; if that Jesus was also a god, you will be comforted by a belief of his aid and love."

Adams agreed, saying that "The only foundation of a free Constitution is pure Virtue." The incitement to virtue is the true path to religious freedom. Loving your neighbor, helping the needy, freeing the oppressed. Religious freedom is not about your right to do as you please. Religious freedom is not about imposing your beliefs on others you have committed yourself to serve. Religious freedom is about inciting the virtue in every person to love all people and to respect all their glorious diversity.

When government passes laws protecting discrimination on the basis of religious beliefs, it condones theocracy by indirectly permitting the establishment of a state religion consisting of the doctrines of the religious majority. But freedom of religion is a civil right and must not be subject to popular opinion. Our Founders understood that the best manifestation of religious belief was through the inculcation of virtue among the people. Let us remind our elected officials that they cannot legislate honor, trust, respect and dedication. Those traits of the people derive from virtue built from Love and Understanding.

Truth and Meaning: Agenda Alert

We all face challenges in life. Taking classes, working at jobs, paying taxes, and a host of other responsibilities consume our time — time we might prefer to spend with loved ones and good friends. We care about our city, its parks and schools. We care about our neighbors and the well being of all in our community.

You might not want to hear about one more challenge, especially if you feel it does not impact you directly. But as Midlanders, as Michiganders, as Americans, whatever our religious beliefs, we must consider all people because our morals tell us to help the underprivileged and to stand against oppressors.

In recent weeks, you may have heard and read about a number of news stories relating to gay and transgender people in Midland. If you do not know any gay people, or understand the nature of being a transgender person, you might have set these stories aside. Hearing people that you perhaps respect speak out, you may have trusted their judgment based on their authority or committed resolve.

The first realization you should face, however, is that you do know gay people. You might not know who they are — neighbors, co-workers, store owners, or members of your church — but you know them. And the time to attend to these people in your life has arrived.

As concerned citizens, the plight of your gay and transgender friends and neighbors should matter because people with an insidious agenda live among us. These people are obsessed with gay and transgender people, and the perception that their presence constitutes a danger. Sadly, a leader of these fanatics now represents Midland in the Michigan State House of Representatives. Gary Glenn’s long-time compulsive hatred of gay and transgender people resurfaced in recent days via postings on his Facebook pages — pages that purport to represent the interests of his constituents.

Now, like all citizens, Representative Glenn has the right to hold opinions and we, as his constituents, deserve to hear them. At its core, our republic functions in large part because of the transparency of our elected officials and the rights of citizens to engage in conversation with their representatives. Glenn’s recent actions placed the issues of whether gays and transgender people should be protected from discrimination at the forefront of our attention. The problem, however, lies with the fact that when someone posts a comment of concern, or an opinion that dares to disagree with Representative Glenn on his Facebook pages, the comment quickly disappears and the poster is often barred from posting again. Many of his constituents also report no attempt on the part of their elected representative to respond to letters and emails.

This censorship and unresponsiveness to the concerns of his constituents grew in recent weeks. Our state faces major challenges relating to the economy, education, the environment and crumbling infrastructure. Glenn, however, spends much of his valuable time pursuing a personal war against a group only seeking fair treatment. A gay person in Michigan currently has absolutely no protection from being fired by an employer, or evicted by a landlord simply because they were born gay. Whatever your personal opinion about homosexuality, such legalized discrimination is abhorrent.

Gary Glenn has been the long-time president and voice of the Michigan chapter of the American Family Association. The AFA publishes diatribes that incite unwarranted distrust of gay and transgender people using allegations unproven by the vast majority of medical research and unsubstantiated by every major medical association. The Southern Poverty Law Center, an organization committed to teaching tolerance among all people, maintains a list of extremist hate groups. The AFA shares a place on that list with notable stains on the American landscape, such as the Aryan Brotherhood, the Knights of the Ku Klux Klan, and the Westboro Baptist Church.

If Gary Glenn, citizen, wishes to peddle his filth about people who have done nothing to harm him, that is his right. But as an elected official, one might reasonably expect more decorum and certainly more validated proof of his insinuations and accusations — claims that are rapidly turning our city into a national joke.

• His sponsorship of House Bills 4188, 4189, and 4190, which will allow agencies to legally discriminate against qualified and loving gay and lesbian couples seeking to adopt some of Michigan’s thousands of parentless children, is unconscionable.
• His support of businesses to discriminate against gays and transgender people based on religious beliefs, while at the same time chiding Planet Fitness for its inclusive policy that assumes the inherent worth and dignity of all people, is hypocrisy at it finest. On March 9, he clearly presumed that transgender people are dangerous when he posted that the Planet Fitness policy “threatens the safety of its female customers.”
• His snide reaction on March 22 to the promotion of Tony Lascari at the Midland Daily News lacked the class we should expect from someone in his position. He posted, “Agenda Alert -- Midland Daily News’ new news editor: political science major who ‘lives in Midland with (his) husband.’”
• His March 24 opposition to the recommendation of the State Civil Rights Commission regarding nondiscrimination protections based on a person’s sexual orientation or gender identity is mean-spirited and un-Christian. He posted “that local gay and gender identity rights laws are a ‘solution in search of a nonexistent problem.’”
• And the dismissive tone of Glenn’s staff when responding to the Midland Daily News’ inquiry about his censorship of and lack of response to citizen queries (as reported on March 25) was evasive and arrogant.

This endless crusade against gay and transgender people embarrasses us. The First Amendment of the Constitution of the United States guarantees many bold and important rights for the American people. Government must never establish a state religion. Citizens have the right to speak their minds. And we have the right to redress our grievances to our elected officials and be heard. Representative Glenn’s attempts to legalize religion-based discrimination, stifle public comments, and ignore the opinions of his constituents represents not simply poor judgment, but a fundamental attack on the American way of governance.

So please be alert. There are people with an agenda — an agenda aimed at destroying families and undermining our ideals of life, liberty, and the pursuit of happiness. These people present a real public menace by threatening innocent gay and transgender adults and children and their families, and by promoting discrimination, bullying, suicide, and homelessness among people who only want to live joyful and productive lives, just like you. This agenda rejects our commitment as moral creatures to love our neighbors and to leave judgment of others to the greater power of the universe. Write to Gary Glenn and tell him that you do not share his homophobic and transphobic agenda. Hold him accountable to communicate with you and not discard your concerns without regard. Tell your representative that you believe his actions against gay and transgender people are neither loving or just, and that his pursuit of this agenda is un-American.

Truth and Meaning: Community Values

In the past week, our state representative in Lansing has raised the issue of Midland's "community values." You might wonder if you can go somewhere to read an articulation of exactly what those values might be.

Last year, 100 community leaders were brought together by a partnership of the Midland Area Chamber of Commerce, the City of Midland and Midland Tomorrow to determine how we might best plan for the long-term success of our community. The expressed purpose of this group was "to enhance prosperity in Midland County by gathering key stakeholders to envision our best future through sharing ideas, building productive relationships and aligning economic development efforts." The process of developing a strategic plan required the group to answer the fundamental question, "What do we know to be true?"

After months of work, a report was issued that can be viewed at the Midland Area Community Foundation website at http://www.midlandfoundation.org/. Among the nine Key Performance Areas was this statement on Diversity. "Midland County is committed to equality and inclusion and welcomes, embraces and accepts all people."

All people. That includes a commitment to not discriminate against anyone based on their heritage or culture, their physical attributes or their station in society. And in our group discussions, it also specifically included a commitment to welcome, embrace and accept anyone regardless of their sexual orientation or gender identity.

Our state representative has recently expressed concern that people assuming new responsibilities in the community might use their new position "to promote a political agenda or bias that’s at odds with our community’s values. When it comes to holding people in positions of public influence accountable, the more public awareness, the better.” I could not agree more.

Representative Glenn, the leaders of this community have already spoken and have already detailed our community values in writing. The public is becoming more aware of your opposition to equality for certain residents of our community. Your strident unwillingness to welcome, embrace and accept your constituents based on their sexual orientation or gender identity is well-documented in your public pronouncements.

You are using your new position to promote a political agenda and a religious bias that is at odds with our community values. Therefore, the citizens of Midland County must hold you accountable for your attempts to influence the public through your homophobic and transphobic agenda. Whatever votes may have happened 10 years ago, or a century ago, have little relevance. The people of Midland County today — your constituents — are telling you to stop. Stop silencing our voices. Stop acting as if you speak for all of us. And stop ignoring our community values.

I also call on the leaders of our city and county to help Representative Glenn understand our community values by clarifying our commitment to nondiscrimination. The time has come to include sexual orientation and gender identity among the classes of people protected from discrimination in our welcoming community. Embracing and accepting our gay and transgender neighbors means protecting them from losing their jobs or their homes because of who they are or who they love.